The first paradigm every Sanskrit student learns — and the one every other declension compares itself to. Eight case-forms in the singular, each one unambiguous.
| deva Masculine · “god” | |||
|---|---|---|---|
| Singular | Dual | Plural | |
| Nom. | devaḥ |
devau |
devāḥ |
| Acc. | devam |
devau |
devān |
| Ins. | devena |
devābhyām |
devaiḥ |
| Dat. | devāya |
devābhyām |
devebhyaḥ |
| Abl. | devāt |
devābhyām |
devebhyaḥ |
| Gen. | devasya |
devayoḥ |
devānām |
| Loc. | deve |
devayoḥ |
deveṣu |
| Voc. | deva |
devau |
devāḥ |
The stem is deva-. Every singular cell takes a distinct ending — unlike most other paradigms, where cases collapse.
The masculine a-stem is the most frequent declensional class in Sanskrit — roughly half of all masculine nouns in the lexicon belong here. Its singular has eight distinct endings, one per case, which makes every form unambiguous on sight. Three of those endings are unique to this paradigm and appear nowhere else in the nominal system: the instrumental -ena, the dative -āya, and the genitive -asya (Whitney §327; MacDonell §73).
Three tricks that crack this paradigm in one sitting:
Fill in the full paradigm. Each cell validates as you type — use macrons and dot-unders (ā, ṛ, ḥ).
| deva Masculine · “god” | |||
|---|---|---|---|
| Singular | Dual | Plural | |
| Nom. | |||
| Acc. | |||
| Ins. | |||
| Dat. | |||
| Abl. | |||
| Gen. | |||
| Loc. | |||
| Voc. | |||