Short i-stems come in three genders. Masculine and feminine share most of the paradigm; feminine splits off with the -yā- endings; neuter inserts an -ṇ- before every vowel ending.
| agni Masculine · “fire” | |||
|---|---|---|---|
| Singular | Dual | Plural | |
| Nom. | agniḥ |
agnī |
agnayaḥ |
| Acc. | agnim |
agnī |
agnīn |
| Ins. | agninā |
agnibhyām |
agnibhiḥ |
| Dat. | agnaye |
agnibhyām |
agnibhyaḥ |
| Abl. | agneḥ |
agnibhyām |
agnibhyaḥ |
| Gen. | agneḥ |
agnyoḥ |
agnīnām |
| Loc. | agnau |
agnyoḥ |
agniṣu |
| Voc. | agne |
agnī |
agnayaḥ |
Coral marks the masculine-only singular endings: -inā (ins.), -aye (dat.), -eḥ (abl./gen.), -au (loc.), plus the masculine acc. pl. -īn. Every other cell is shared with the feminine below.
| gati Feminine · “going, path” | |||
|---|---|---|---|
| Singular | Dual | Plural | |
| Nom. | gatiḥ |
gatī |
gatayaḥ |
| Acc. | gatim |
gatī |
gatīḥ |
| Ins. | gatyā |
gatibhyām |
gatibhiḥ |
| Dat. | gatyai |
gatibhyām |
gatibhyaḥ |
| Abl. | gatyāḥ |
gatibhyām |
gatibhyaḥ |
| Gen. | gatyāḥ |
gatyoḥ |
gatīnām |
| Loc. | gatyām |
gatyoḥ |
gatiṣu |
| Voc. | gate |
gatī |
gatayaḥ |
Coral marks the feminine -y- glide in the singular obliques: gatyā, gatyai, gatyāḥ, gatyām, plus the dual gatyoḥ and the feminine acc. pl. -īḥ (with visarga, not -īn). The same six slots that were masculine-marked in agni now carry the feminine signature.
| vāri Neuter · “water” | |||
|---|---|---|---|
| Singular | Dual | Plural | |
| Nom. | vāri |
vāriṇī |
vārīṇi |
| Acc. | vāri |
vāriṇī |
vārīṇi |
| Ins. | vāriṇā |
vāribhyām |
vāribhiḥ |
| Dat. | vāriṇe |
vāribhyām |
vāribhyaḥ |
| Abl. | vāriṇaḥ |
vāribhyām |
vāribhyaḥ |
| Gen. | vāriṇaḥ |
vāriṇoḥ |
vārīṇām |
| Loc. | vāriṇi |
vāriṇoḥ |
vāriṣu |
| Voc. | vāre |
vāriṇī |
vārīṇi |
Coral marks the neuter -ṇ- infix. The -n- (retroflexed to -ṇ- after i) is inserted before every vowel ending in the oblique cases — ins., dat., abl., gen., loc. singular and the gen./loc. dual — and appears again in the nom./acc./voc. dual and plural.
Short i-stems (Whitney §336–342; MacDonell §85) are a three-gender paradigm. Masculine and feminine stems share the same baseline but split in six singular cells — the feminine adopting the -y- glide pattern familiar from nadī. Neuters take their own path entirely: an -n- infix (retroflexed to -ṇ- after i) fills every oblique cell in the singular and dual.
Three paradigms, 72 forms. Pay attention to the gender splits in singular oblique cases and to the neuter -ṇ- infix.
| agni Masculine · “fire” | |||
|---|---|---|---|
| Singular | Dual | Plural | |
| Nom. | |||
| Acc. | |||
| Ins. | |||
| Dat. | |||
| Abl. | |||
| Gen. | |||
| Loc. | |||
| Voc. | |||
| gati Feminine · “going, path” | |||
|---|---|---|---|
| Singular | Dual | Plural | |
| Nom. | |||
| Acc. | |||
| Ins. | |||
| Dat. | |||
| Abl. | |||
| Gen. | |||
| Loc. | |||
| Voc. | |||
| vāri Neuter · “water” | |||
|---|---|---|---|
| Singular | Dual | Plural | |
| Nom. | |||
| Acc. | |||
| Ins. | |||
| Dat. | |||
| Abl. | |||
| Gen. | |||
| Loc. | |||
| Voc. | |||